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Ancient Greek Psychology and the Modern Mind-Body Debate by E. Ostenfeld

By E. Ostenfeld

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Knowing Your Place Public space, Hannah Arendt observed (1958), is the space of appearance. It is where a people's dominant ethos of self is decided, nor- malised and regulated. Whether a city square, plaza or piazza, or a public monument, building or landmark, or simply the landscape in which one makes one's livelihood, this is where we consummate our identity as something more than a random aggregate of individuals; this is where we objectify ourselves as a community, a civilization, a nation.

Someone came and told me that Ali had announced his intention of attacking me, killing me, and burning my house. I sent for the police. They said they would come. They took an hour - and only after going to Ali's house first, which was two hundred yards away from mine. ' Xli's people blocked the road a hundred yards from my house. The man I sent to the police told me that the police were unwilling to interfere. I got a message to the Bangladeshis. They came and explained they were only peacekeepers.

B. had, it seemed, subsequently bragged about treating the officer as he deserved. I have said that what matters most is not deciding whether an account of an event is true or false, but how this account echoes halfforgotten events in the past and how it influences what takes place in the future. Every event is thus a make or break moment in which what has been is transmuted into what will be. B. B. later cautioned me against setting too much store by what Rose said. B. told me his side of the story by showing me a report he had written concerning the events in Kabala.

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