By Jacques Lacan
A whole translation of the seminar that Jacques Lacan gave during a year's educating in the education programme of the Société Française de Psychanalyse.
The French textual content used to be ready by way of Jacques-Alain Miller in session with Jacques Lacan, from the transcriptions of the seminar.
“The Seminar: Books I and II have a unique position due to their worth as an advent to Lacan. . . . [They] are a definite direction of access into Lacan's critique of ego psychology. . . . Lacan's paintings underscores that a part of Freud's message that's such a lot revlutionary for our time. the person is 'decentered'. there's no independent self. What intercourse used to be to the Victorians, the query of loose will is to our new Fin-de-Siecle.” (Sherry Turkle - London evaluate of Books)
“A infrequent chance to event Lacan as a instructor. . . . The booklet of those early seminars . . . could enable Lacan's paintings to do what it does such a lot remarkably: she gentle on, and deplete, the theoretical implications of psychoanalysis, but additionally to coach a brand new iteration of psychoanalysts by means of asking back: what precisely can we do after we do psychoanalysis?” (Lisa Kennedy - Voice Literary complement)
Read Online or Download The Seminar of Jacques Lacan: Book 1, Freud's Papers on Technique, 1953-1954 PDF
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The Seminar of Jacques Lacan: Book 1, Freud's Papers on Technique, 1953-1954
A whole translation of the seminar that Jacques Lacan gave during a year's educating in the education programme of the Société Française de Psychanalyse.
The French textual content used to be ready by means of Jacques-Alain Miller in session with Jacques Lacan, from the transcriptions of the seminar.
“The Seminar: Books I and II have a unique position as a result of their worth as an advent to Lacan. . . . [They] are a certain direction of access into Lacan's critique of ego psychology. . . . Lacan's paintings underscores that a part of Freud's message that's such a lot revlutionary for our time. the person is 'decentered'. there's no self sustaining self. What intercourse used to be to the Victorians, the query of loose will is to our new Fin-de-Siecle. ” (Sherry Turkle - London assessment of Books)
“A infrequent chance to adventure Lacan as a instructor. . . . The e-book of those early seminars . . . might let Lacan's paintings to do what it does so much remarkably: she mild on, and deplete, the theoretical implications of psychoanalysis, but additionally to coach a brand new iteration of psychoanalysts through asking back: what precisely can we do once we do psychoanalysis? ” (Lisa Kennedy - Voice Literary complement)
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Extra info for The Seminar of Jacques Lacan: Book 1, Freud's Papers on Technique, 1953-1954
Example text
Before using the vocabulary, what one has to do is to try to understand, and, to this end, to get oneself into a position in which things fall into place. At the clinical consultation on Friday, I gave you advance notice of the reading of an important text, and I am going to try to keep to my promise. Right at the heart of the collection of these so-called technical papers, there is a text which is called 'The dynamics of transference'. Like all the texts in this collection, one cannot say that we have cause to be entirely satisfied with its translation.
The value of the object may beapurely tactical one and may perhaps emerge only in this one battle. It is within the movement in which the subject acknowledges himself that a phenomenon which is resistance appears. When this resistance becomes too great, the transference emerges. It's true that the text doesn't say a transference-phenomenon. If Freud had wanted to say a transference-phenomenon appears, he would have done so. The proof of this distinction's significance is to be found at the end of the article.
That's not at all what the ego is in Freud's work. It has a functional role, linked to technical necessities. The triumvirate who work in New York, Hartmann, Loewenstein and Kris, in its current attempt to elaborate a psychology of the ego, is always asking itself - what was Freud trying to get at in his last theory of the ego? Has anyone up to Preliminary comments on the problem of resistance 25 now really drawn out all the technical implications from it? I am not interpreting, I am only repeating what can be found in Hartmann's two or three most recent articles.